TH AND CHARITY AND HOLINESS WITH SOBRIETY.
= CHAPTER 3 
# 1 THIS IS A TRUE SAYING, IF A MAN DESIRE THE OFFICE OF A BISHOP, HE DESIRETH
 A GOOD WORK.
# 2 A BISHOP THEN MUST BE BLAMELESS, THE HUSBAND OF ONE WIFE, VIGILANT,
 SOBER, OF GOOD BEHAVIOUR, GIVEN TO HOSPITALITY, APT TO TEACH;
# 3 NOT GIVEN TO WINE, NO STRIKER, NOT GREEDY OF FILTHY LUCRE; BUT PATIENT,
 NOT A BRAWLER, NOT COVETOUS;
# 4 ONE THAT RULETH WELL HIS OWN HOUSE, HAVING HIS CHILDREN IN SUBJECTION
 WITH ALL GRAVITY;
# 5 (FOR IF A MAN KNOW NOT HOW TO RULE HIS OWN HOUSE, HOW SHALL HE TAKE CARE
 OF THE CHURCH OF GOD?)
# 6 NOT A NOVICE, LEST BEING LIFTED UP WITH PRIDE HE FALL INTO THE
 CONDEMNATION OF THE DEVIL.
# 7 MOREOVER HE MUST HAVE A GOOD REPORT OF THEM WHICH ARE WITHOUT; LEST HE
 FALL INTO REPROACH AND THE SNARE OF THE DEVIL.
# 8 LIKEWISE MUST THE DEACONS BE GRAVE, NOT DOUBLETONGUED, NOT GIVEN TO MUCH
 WINE, NOT GREEDY OF FILTHY LUCRE;
# 9 HOLDING THE MYSTERY OF THE FAITH IN A PURE CONSCIENCE.
# 10 AND LET THESE ALSO FIRST BE PROVED; THEN LET THEM USE THE OFFICE OF A
 DEACON, BEING FOUND BLAMELESS.
# 11 EVEN SO MUST THEIR WIVES BE GRAVE, NOT SLANDERERS, SOBER, FAITHFUL IN
 ALL THINGS.
# 12 LET THE DEACONS BE THE HUSBANDS OF ONE WIFE, RULING THEIR CHILDREN AND
 THEIR OWN HOUSES WELL.
# 13 FOR THEY THAT HAVE USED THE OFFICE OF A DEACON WELL PURCHASE TO
 THEMSELVES A GOOD DEGREE, AND GREAT BOLDNESS IN THE FAITH WHICH IS IN CHRIST
 JESUS.
# 14 THESE THINGS WRITE I UNTO THEE, HOPING TO COME UNTO THEE SHORTLY:
# 15 BUT IF I TARRY LONG, THAT THOU MAYEST KNOW HOW THOU OUGHTEST TO BEHAVE
 THYSELF IN THE HOUSE OF GOD, WHICH IS THE CHURCH OF THE LIVING GOD, THE
 PILLAR AND GROUND OF THE TRUTH.
# 16 AND WITHOUT CONTROVERSY GREAT IS THE MYSTERY OF GODLINESS: GOD WAS
 MANIFEST IN THE FLESH, JUSTIFIED IN THE SPIRIT, SEEN OF ANGELS, PREACHED UNTO
 THE GENTILES, BELIEVED ON IN THE WORLD, RECEIVED UP INTO GLORY.
= CHAPTER 4 
# 1 NOW THE SPIRIT SPEAKETH EXPRESSLY, THAT IN THE LATTER TIMES SOME SHALL
 DEPART FROM THE FAITH, GIVING HEED TO SEDUCING SPIRITS, AND DOCTRINES OF
 DEVILS;
# 2 SPEAKING LIES IN HYPOCRISY; HAVING THEIR CONSCIENCE SEARED WITH A HOT
 IRON;
# 3 FORBIDDING TO MARRY, AND COMMANDING TO ABSTAIN FROM MEATS, WHICH GOD HATH
 CREATED TO BE RECEIVED WITH THANKSGIVING OF THEM WHICH BELIEVE AND KNOW THE
 TRUTH.
# 4 FOR EVERY CREATURE OF GOD IS GOOD, AND NOTHING TO BE REFUSED, IF IT BE
 RECEIVED WITH THANKSGIVING:
# 5 FOR IT IS SANCTIFIED BY THE WORD OF GOD AND PRAYER.
# 6 IF THOU PUT THE BRETHREN IN REMEMBRANCE OF THESE THINGS, THOU SHALT BE A
 GOOD MINISTER OF JESUS CHRIST, NOURISHED UP IN THE WORDS OF FAITH AND OF GOOD
 DOCTRINE, WHEREUNTO THOU HAST ATTAINED.
# 7 BUT REFUSE PROFANE AND OLD WIVES FABLES, AND EXERCISE THYSELF RATHER UNTO
 GODLINESS.
# 8 FOR BODILY EXERCISE PROFITETH LITTLE: BUT GODLINESS IS PROFITABLE UNTO
 ALL THINGS, HAVING PROMISE OF THE LIFE THAT NOW IS, AND OF THAT WHICH IS TO
 COME.
# 9 THIS IS A FAITHFUL SAYING AND WORTHY OF ALL ACCEPTATION.
# 10 FOR THEREFORE WE BOTH LABOUR AND SUFFER REPROACH, BECAUSE WE TRUST IN
 THE LIVING GOD, WHO IS THE SAVIOUR OF ALL MEN, SPECIALLY OF THOSE THAT
 BELIEVE.
# 11 THESE THINGS COMMAND AND TEACH.
# 12 LET NO MAN DESPISE THY YOUTH; BUT BE THOU AN EXAMPLE OF THE BELIEVERS,
 IN WORD, IN CONVERSATION, IN CHARITY, IN SPIRIT, IN FAITH, IN PURITY.
# 13 TILL I COME, GIVE ATTENDANCE TO READING, TO EXHORTATION, TO DOCTRINE.
# 14 NEGLECT NOT THE GIFT THAT IS IN THEE, WHICH WAS GIVEN THEE BY PROPHECY,
 WITH THE LAYING ON OF THE HANDS OF THE PRESBYTERY.
# 15 MEDITATE UPON THESE THINGS; GIVE THYSELF WHOLLY TO THEM; THAT THY
 PROFITING MAY APPEAR TO ALL.
# 16 TAKE HEED UNTO THYSELF, AND UNTO THE DOCTRINE; CONTINUE IN THEM: FOR IN
 DOING THIS THOU SHALT BOTH SAVE THYSELF, AND THEM THAT HEAR THEE.
= CHAPTER 5 
# 1 REBUKE NOT AN ELDER, BUT INTREAT HIM AS A FATHER; AND THE YOUNGER MEN AS
 BRETHREN;
# 2 THE ELDER WOMEN AS MOTHERS; THE YOUNGER AS SISTERS, WITH ALL PURITY.
# 3 HONOUR WIDOWS THAT ARE WIDOWS INDEED.
# 4 BUT IF ANY WIDOW HAVE CHILDREN OR NEPHBOOK54BIB[.050044]BOOK54.BIB[.050044]            	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]            Z                     e   @   @  | >     | 
    |     v  < H       | 	 	   | 	 	   | x z   | 
	 	   | z      t   f   r     <   &    ^  @& @' */  V,   "? Lh   :h   m   Bm    z | z  {  x  `y ~ | f  N |@@ |@͂ |@  ݃ ƃ < n s   <     | Ŏ 	   |  ️   | e p   | u    |  -    @ 率    |   < ﾲ 2      ֻ   r    |  |    Z      R M           |               n t     B | x  y  v  Zw | J= | R> | J?   
 n   n    a   a  | b    d    d  f   MAY RELIEVE THEM THAT ARE WIDOWS
 INDEED.
# 17 LET THE ELDERS THAT RULE WELL BE COUNTED WORTHY OF DOUBLE HONOUR,
 ESPECIALLY THEY WHO LABOUR IN THE WORD AND DOCTRINE.
# 18 FOR THE SCRIPTURE SAITH, THOU SHALT NOT MUZZLE THE OX THAT TREADETH OUT
 THE CORN. AND, THE LABOURER IS WORTHY OF HIS REWARD.
# 19 AGAINST AN ELDER RECEIVE NOT AN ACCUSATION, BUT BEFORE TWO OR THREE
 WITNESSES.
# 20 THEM THAT SIN REBUKE BEFORE ALL, THAT OTHERS ALSO MAY FEAR.
# 21 I CHARGE THEE BEFORE GOD, AND THE LORD JESUS CHRIST, AND THE ELECT
 ANGELS, THAT THOU OBSERVE THESE THINGS WITHOUT PREFERRING ONE BEFORE ANOTHER,
 DOING NOTHING BY PARTIALITY.
# 22 LAY HANDS SUDDENLY ON NO MAN, NEITHER BE PARTAKER OF OTHER MENS SINS:
 KEEP THYSELF PURE.
# 23 DRINK NO LONGER WATER, BUT USE A LITTLE WINE FOR THY STOMACHS SAKE AND
 THINE OFTEN INFIRMITIES.
# 24 SOME MENS SINS ARE OPEN BEFOREHAND, GOING BEFORE TO JUDGMENT; AND SOME
 MEN THEY FOLLOW AFTER.
# 25 LIKEWISE ALSO THE GOOD WORKS OF SOME ARE MANIFEST BEFOREHAND; AND THEY
 THAT ARE OTHERWISE CANNOT BE HID.
= CHAPTER 6 
# 1 LET AS MANY SERVANTS AS ARE UNDER THE YOKE COUNT THEIR OWN MASTERS WORTHY
 OF ALL HONOUR, THAT THE NAME OF GOD AND HIS DOCTRINE BE NOT BLASPHEMED.
# 2 AND THEY THAT HAVE BELIEVING MASTERS, LET THEM NOT DESPISE THEM, BECAUSE
 THEY ARE BRETHREN; BUT RATHER DO THEM SERVICE, BECAUSE THEY ARE FAITHFUL AND
 BELOVED, PARTAKERS OF THE BENEFIT. THESE THINGS TEACH AND EXHORT.
# 3 IF ANY MAN TEACH OTHERWISE, AND CONSENT NOT TO WHOLESOME WORDS, EVEN THE
 WORDS OF OUR LORD JESUS CHRIST, AND TO THE DOCTRINE WHICH IS ACCORDING TO
 GODLINESS;
# 4 HE IS PROUD, KNOWING NOTHING, BUT DOTING ABOUT QUESTIONS AND STRIFES OF
 WORDS, WHEREOF COMETH ENVY, STRIFE, RAILINGS, EVIL SURMISINGS,
# 5 PERVERSE DISPUTINGS OF MEN OF CORRUPT MINDS, AND DESTITUTE OF THE TRUTH,
 SUPPOSING THAT GAIN IS GODLINESS: FROM SUCH WITHDRAW THYSELF.
# 6 BUT GODLINESS WITH CONTENTMENT IS GREAT GAIN.
# 7 FOR WE BROUGHT NOTHING INTO THIS WORLD, AND IT IS CERTAIN WE CAN CARRY
 NOTHING OUT.
# 8 AND HAVING FOOD AND RAIMENT LET US BE THEREWITH CONTENT.
# 9 BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A SNARE, AND INTO
 MANY FOOLISH AND HURTFUL LUSTS, WHICH DROWN MEN IN DESTRUCTION AND PERDITION.
# 10 FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL: WHICH WHILE SOME COVETED
 AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH
 MANY SORROWS.
# 11 BUT THOU, O MAN OF GOD, FLEE THESE THINGS; AND FOLLOW AFTER
 RIGHTEOUSNESS, GODLINESS, FAITH, LOVE, PATIENCE, MEEKNESS.
# 12 FIGHT THE GOOD FIGHT OF FAITH, LAY HOLD ON ETERNAL LIFE, WHEREUNTO THOU
 ART ALSO CALLED, AND HAST PROFESSED A GOOD PROFESSION BEFORE MANY WITNESSES.
# 13 I GIVE THEE CHARGE IN THE SIGHT OF GOD, WHO QUICKENETH ALL THINGS, AND
 BEFORE CHRIST JESUS, WHO BEFORE PONTIUS PILATE WITNESSED A GOOD CONFESSION;
# 14 THAT THOU KEEP THIS COMMANDMENT WITHOUT SPOT, UNREBUKABLE, UNTIL THE
 APPEARING OF OUR LORD JESUS CHRIST:
# 15 WHICH IN HIS TIMES HE SHALL SHEW, WHO IS THE BLESSED AND ONLY POTENTATE,
 THE KING OF KINGS, AND LORD OF LORDS;
# 16 WHO ONLY HATH IMMORTALITY, DWELLING IN THE LIGHT WHICH NO MAN CAN
 APPROACH UNTO; WHOM NO MAN HATH SEEN, NOR CAN SEE: TO WHOM BE HONOUR AND
 POWER EVERLASTING. AMEN.
# 17 CHARGE THEM THAT ARE RICH IN THIS WORLD, THAT THEY BE NOT HIGHMINDED,
 NOR TRUST IN UNCERTAIN RICHES, BUT IN THE LIVING GOD, WHO GIVETH US RICHLY
 ALL THINGS TO ENJOY;
# 18 THAT THEY DO GOOD, THAT THEY BE RICH IN GOOD WORKS, READY TO DISTRIBUTE,
 WILLING TO COMMUNICATE;
# 19 LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
 COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
# 20 O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, AVOIDING PROFANE
 AND VAIN BABBLINGS, AND OPPOSITIONS OF SCIENCE FALSELY SO CALLED:
# 21 WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH
 THEE. AMEN
                                                                                                                                                                                    BOOK54BIB[.050044]BOOK54.BIB[.050044]           	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                       