DAGE.
# 16 FOR VERILY HE TOOK NOT ON HIM THE NATURE OF ANGELS; BUT HE TOOK ON HIM
 THE SEED OF ABRAHAM.
# 17 WHEREFORE IN ALL THINGS IT BEHOVED HIM TO BE MADE LIKE UNTO HIS
 BRETHREN, THAT HE MIGHT BE A MERCIFUL AND FAITHFUL HIGH PRIEST IN THINGS
 PERTAINING TO GOD, TO MAKE RECONCILIATION FOR THE SINS OF THE PEOPLE.
# 18 FOR IN THAT HE HIMSELF HATH SUFFERED BEING TEMPTED, HE IS ABLE TO
 SUCCOUR THEM THAT ARE TEMPTED.
= CHAPTER 3 
# 1 WHEREFORE, HOLY BRETHREN, PARTAKERS OF THE HEAVENLY CALLING, CONSIDER THE
 APOSTLE AND HIGH PRIEST OF OUR PROFESSION, CHRIST JESUS;
# 2 WHO WAS FAITHFUL TO HIM THAT APPOINTED HIM, AS ALSO MOSES WAS FAITHFUL IN
 ALL HIS HOUSE.
# 3 FOR THIS MAN WAS COUNTED WORTHY OF MORE GLORY THAN MOSES, INASMUCH AS HE
 WHO HATH BUILDED THE HOUSE HATH MORE HONOUR THAN THE HOUSE.
# 4 FOR EVERY HOUSE IS BUILDED BY SOME MAN; BUT HE THAT BUILT ALL THINGS IS
 GOD.
# 5 AND MOSES VERILY WAS FAITHFUL IN ALL HIS HOUSE, AS A SERVANT, FOR A
 TESTIMONY OF THOSE THINGS WHICH WERE TO BE SPOKEN AFTER;
# 6 BUT CHRIST AS A SON OVER HIS OWN HOUSE; WHOSE HOUSE ARE WE, IF WE HOLD
 FAST THE CONFIDENCE AND THE REJOICING OF THE HOPE FIRM UNTO THE END.
# 7 WHEREFORE (AS THE HOLY GHOST SAITH, TO DAY IF YE WILL HEAR HIS VOICE,
# 8 HARDEN NOT YOUR HEARTS, AS IN THE PROVOCATION, IN THE DAY OF TEMPTATION
 IN THE WILDERNESS:
# 9 WHEN YOUR FATHERS TEMPTED ME, PROVED ME, AND SAW MY WORKS FORTY YEARS.
# 10 WHEREFORE I WAS GRIEVED WITH THAT GENERATION, AND SAID, THEY DO ALWAY
 ERR IN THEIR HEART; AND THEY HAVE NOT KNOWN MY WAYS.
# 11 SO I SWARE IN MY WRATH, THEY SHALL NOT ENTER INTO MY REST.)
# 12 TAKE HEED, BRETHREN, LEST THERE BE IN ANY OF YOU AN EVIL HEART OF
 UNBELIEF, IN DEPARTING FROM THE LIVING GOD.
# 13 BUT EXHORT ONE ANOTHER DAILY, WHILE IT IS CALLED TO DAY; LEST ANY OF YOU
 BE HARDENED THROUGH THE DECEITFULNESS OF SIN.
# 14 FOR WE ARE MADE PARTAKERS OF CHRIST, IF WE HOLD THE BEGINNING OF OUR
 CONFIDENCE STEDFAST UNTO THE END;
# 15 WHILE IT IS SAID, TO DAY IF YE WILL HEAR HIS VOICE, HARDEN NOT YOUR
 HEARTS, AS IN THE PROVOCATION.
# 16 FOR SOME, WHEN THEY HAD HEARD, DID PROVOKE: HOWBEIT NOT ALL THAT CAME
 OUT OF EGYPT BY MOSES.
# 17 BUT WITH WHOM WAS HE GRIEVED FORTY YEARS? WAS IT NOT WITH THEM THAT HAD
 SINNED, WHOSE CARCASES FELL IN THE WILDERNESS?
# 18 AND TO WHOM SWARE HE THAT THEY SHOULD NOT ENTER INTO HIS REST, BUT TO
 THEM THAT BELIEVED NOT?
# 19 SO WE SEE THAT THEY COULD NOT ENTER IN BECAUSE OF UNBELIEF.
= CHAPTER 4 
# 1 LET US THEREFORE FEAR, LEST, A PROMISE BEING LEFT US OF ENTERING INTO HIS
 REST, ANY OF YOU SHOULD SEEM TO COME SHORT OF IT.
# 2 FOR UNTO US WAS THE GOSPEL PREACHED, AS WELL AS UNTO THEM: BUT THE WORD
 PREACHED DID NOT PROFIT THEM, NOT BEING MIXED WITH FAITH IN THEM THAT HEARD
 IT.
# 3 FOR WE WHICH HAVE BELIEVED DO ENTER INTO REST, AS HE SAID, AS I HAVE
 SWORN IN MY WRATH, IF THEY SHALL ENTER INTO MY REST: ALTHOUGH THE WORKS WERE
 FINISHED FROM THE FOUNDATION OF THE WORLD.
# 4 FOR HE SPAKE IN A CERTAIN PLACE OF THE SEVENTH DAY ON THIS WISE, AND GOD
 DID REST THE SEVENTH DAY FROM ALL HIS WORKS.
# 5 AND IN THIS PLACE AGAIN, IF THEY SHALL ENTER INTO MY REST.
# 6 SEEING THEREFORE IT REMAINETH THAT SOME MUST ENTER THEREIN, AND THEY TO
 WHOM IT WAS FIRST PREACHED ENTERED NOT IN BECAUSE OF UNBELIEF:
# 7 AGAIN, HE LIMITETH A CERTAIN DAY, SAYING IN DAVID, TO DAY, AFTER SO LONG
 A TIME; AS IT IS SAID, TO DAY IF YE WILL HEAR HIS VOICE, HARDEN NOT YOUR
 HEARTS.
# 8 FOR IF JESUS HAD GIVEN THEM REST, THEN WOULD HE NOT AFTERWARD HAVE SPOKEN
 OF ANOTHER DAY.
# 9 THERE REMAINETH THEREFORE A REST TO THE PEOPLE OF GOD.
# 10 FOR HE THAT IS ENTERED INTO HIS REST, HE ALSO HATH CEASED FROM HIS OWN
 WORKS, AS GOD DID FROM HIS.
# 11 LET US LABOUR THEREFORE TO ENTER INTO THAT REST, LEST ANY MAN FALL AFTER
 THE SAME EXAMPLE OF UNBELIEF.
# 12 FOR THE WORD OF GOD IS QUICK, AND POWERFUL, AND SHARPER THAN ANY
 TWOEDGED SWORD, PIERCING EVEN TO THE DIVIDING ASUNDER OF SOUL AND SPIRIT, AND
 OF THE JOINTS AND MARROW, AND IS A DISCERNER OF THE THOUGHTS AND INTENTS OF
 THE HEARBOOK58BIB[.050044]BOOK58.BIB[.050044]            	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]            Z                     e   @   @  | >     | 
    |     v  < H       | 	 	   | 	 	   | x z   | 
	 	   | z      t   f   r     <   &    ^  @& @' */  V,   "? Lh   :h   m   Bm    z | z  {  x  `y ~ | f  N |@@ |@͂ |@  ݃ ƃ < n s   <     | Ŏ 	   |  ️   | e p   | u    |  -    @ 率    |   < ﾲ 2      ֻ   r    |  |    Z      R M           |               n t     B | x  y  v  Zw | J= | R> | J?   
 n   n    a   a  | b    d    d  f   15 AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE PROMISE.
# 16 FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
 THEM AN END OF ALL STRIFE.
# 17 WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
 THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH:
# 18 THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
 WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD UPON
 THE HOPE SET BEFORE US:
# 19 WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
 WHICH ENTERETH INTO THAT WITHIN THE VEIL;
# 20 WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
 PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC.
= CHAPTER 7 
# 1 FOR THIS MELCHISEDEC, KING OF SALEM, PRIEST OF THE MOST HIGH GOD, WHO MET
 ABRAHAM RETURNING FROM THE SLAUGHTER OF THE KINGS, AND BLESSED HIM;
# 2 TO WHOM ALSO ABRAHAM GAVE A TENTH PART OF ALL; FIRST BEING BY
 INTERPRETATION KING OF RIGHTEOUSNESS, AND AFTER THAT ALSO KING OF SALEM,
 WHICH IS, KING OF PEACE;
# 3 WITHOUT FATHER, WITHOUT MOTHER, WITHOUT DESCENT, HAVING NEITHER BEGINNING
 OF DAYS, NOR END OF LIFE; BUT MADE LIKE UNTO THE SON OF GOD; ABIDETH A PRIEST
 CONTINUALLY.
# 4 NOW CONSIDER HOW GREAT THIS MAN WAS, UNTO WHOM EVEN THE PATRIARCH ABRAHAM
 GAVE THE TENTH OF THE SPOILS.
# 5 AND VERILY THEY THAT ARE OF THE SONS OF LEVI, WHO RECEIVE THE OFFICE OF
 THE PRIESTHOOD, HAVE A COMMANDMENT TO TAKE TITHES OF THE PEOPLE ACCORDING TO
 THE LAW, THAT IS, OF THEIR BRETHREN, THOUGH THEY COME OUT OF THE LOINS OF
 ABRAHAM:
# 6 BUT HE WHOSE DESCENT IS NOT COUNTED FROM THEM RECEIVED TITHES OF ABRAHAM,
 AND BLESSED HIM THAT HAD THE PROMISES.
# 7 AND WITHOUT ALL CONTRADICTION THE LESS IS BLESSED OF THE BETTER.
# 8 AND HERE MEN THAT DIE RECEIVE TITHES; BUT THERE HE RECEIVETH THEM, OF
 WHOM IT IS WITNESSED THAT HE LIVETH.
# 9 AND AS I MAY SO SAY, LEVI ALSO, WHO RECEIVETH TITHES, PAYED TITHES IN
 ABRAHAM.
# 10 FOR HE WAS YET IN THE LOINS OF HIS FATHER, WHEN MELCHISEDEC MET HIM.
# 11 IF THEREFORE PERFECTION WERE BY THE LEVITICAL PRIESTHOOD, (FOR UNDER IT
 THE PEOPLE RECEIVED THE LAW,) WHAT FURTHER NEED WAS THERE THAT ANOTHER PRIEST
 SHOULD RISE AFTER THE ORDER OF MELCHISEDEC, AND NOT BE CALLED AFTER THE ORDER
 OF AARON?
# 12 FOR THE PRIESTHOOD BEING CHANGED, THERE IS MADE OF NECESSITY A CHANGE
 ALSO OF THE LAW.
# 13 FOR HE OF WHOM THESE THINGS ARE SPOKEN PERTAINETH TO ANOTHER TRIBE, OF
 WHICH NO MAN GAVE ATTENDANCE AT THE ALTAR.
# 14 FOR IT IS EVIDENT THAT OUR LORD SPRANG OUT OF JUDA; OF WHICH TRIBE MOSES
 SPAKE NOTHING CONCERNING PRIESTHOOD.
# 15 AND IT IS YET FAR MORE EVIDENT: FOR THAT AFTER THE SIMILITUDE OF
 MELCHISEDEC THERE ARISETH ANOTHER PRIEST,
# 16 WHO IS MADE, NOT AFTER THE LAW OF A CARNAL COMMANDMENT, BUT AFTER THE
 POWER OF AN ENDLESS LIFE.
# 17 FOR HE TESTIFIETH, THOU ART A PRIEST FOR EVER AFTER THE ORDER OF
 MELCHISEDEC.
# 18 FOR THERE IS VERILY A DISANNULLING OF THE COMMANDMENT GOING BEFORE FOR
 THE WEAKNESS AND UNPROFITABLENESS THEREOF.
# 19 FOR THE LAW MADE NOTHING PERFECT, BUT THE BRINGING IN OF A BETTER HOPE
 DID; BY THE WHICH WE DRAW NIGH UNTO GOD.
# 20 AND INASMUCH AS NOT WITHOUT AN OATH HE WAS MADE PRIEST:
# 21 (FOR THOSE PRIESTS WERE MADE WITHOUT AN OATH; BUT THIS WITH AN OATH BY
 HIM THAT SAID UNTO HIM, THE LORD SWARE AND WILL NOT REPENT, THOU ART A PRIEST
 FOR EVER AFTER THE ORDER OF MELCHISEDEC:)
# 22 BY SO MUCH WAS JESUS MADE A SURETY OF A BETTER TESTAMENT.
# 23 AND THEY TRULY WERE MANY PRIESTS, BECAUSE THEY WERE NOT SUFFERED TO
 CONTINUE BY REASON OF DEATH: IT
# 24 BUT THIS MAN, BECAUSE HE CONTINUETH EVER, HATH AN UNCHANGEABLE
 PRIESTHOOD.
# 25 WHEREFORE HE IS ABLE ALSO TO SAVE THEM TO THE UTTERMOST THAT COME UNTO
 GOD BY HIM, SEEING HE EVER LIVETH TO MAKE INTERCESSION FOR THEM.
# 26 FOR SUCH AN HIGH PRIEST BECAME US, WHO IS HOLY, HARMLESS, UNDEFILED,
 SEPARATE FROM SINNERS, AND MADE HIGHER THAN THE HEAVENS;
# 27 WHO NEEDETH NOT DAILY, AS THOSE HIGH PRIESTS, TO OFFER UP SACRIFICE,
 FIRST FOR HIS OWN SINSBOOK58BIB[.050044]BOOK58.BIB[.050044]            	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]            Z                     e   @   @  | >     | 
    |     v  < H       | 	 	   | 	 	   | x z   | 
	 	   | z      t   f   r     <   &    ^  @& @' */  V,   "? Lh   :h   m   Bm    z | z  {  x  `y ~ | f  N |@@ |@͂ |@  ݃ ƃ < n s   <     | Ŏ 	   |  ️   | e p   | u    |  -    @ 率    |   < ﾲ 2      ֻ   r    |  |    Z      R M           |               n t     B | x  y  v  Zw | J= | R> | J?   
 n   n    a   a  | b    d    d  f  NG OBTAINED ETERNAL REDEMPTION FOR
 US.
# 13 FOR IF THE BLOOD OF BULLS AND OF GOATS, AND THE ASHES OF AN HEIFER
 SPRINKLING THE UNCLEAN, SANCTIFIETH TO THE PURIFYING OF THE FLESH:
# 14 HOW MUCH MORE SHALL THE BLOOD OF CHRIST, WHO THROUGH THE ETERNAL SPIRIT
 OFFERED HIMSELF WITHOUT SPOT TO GOD, PURGE YOUR CONSCIENCE FROM DEAD WORKS TO
 SERVE THE LIVING GOD?
# 15 AND FOR THIS CAUSE HE IS THE MEDIATOR OF THE NEW TESTAMENT, THAT BY
 MEANS OF DEATH, FOR THE REDEMPTION OF THE TRANSGRESSIONS THAT WERE UNDER THE
 FIRST TESTAMENT, THEY WHICH ARE CALLED MIGHT RECEIVE THE PROMISE OF ETERNAL
 INHERITANCE.
# 16 FOR WHERE A TESTAMENT IS, THERE MUST ALSO OF NECESSITY BE THE DEATH OF
 THE TESTATOR.
# 17 FOR A TESTAMENT IS OF FORCE AFTER MEN ARE DEAD: OTHERWISE IT IS OF NO
 STRENGTH AT ALL WHILE THE TESTATOR LIVETH.
# 18 WHEREUPON NEITHER THE FIRST TESTAMENT WAS DEDICATED WITHOUT BLOOD.
# 19 FOR WHEN MOSES HAD SPOKEN EVERY PRECEPT TO ALL THE PEOPLE ACCORDING TO
 THE LAW, HE TOOK THE BLOOD OF CALVES AND OF GOATS, WITH WATER, AND SCARLET
 WOOL, AND HYSSOP, AND SPRINKLED BOTH THE BOOK, AND ALL THE PEOPLE,
# 20 SAYING, THIS IS THE BLOOD OF THE TESTAMENT WHICH GOD HATH ENJOINED UNTO
 YOU.
# 21 MOREOVER HE SPRINKLED WITH BLOOD BOTH THE TABERNACLE, AND ALL THE
 VESSELS OF THE MINISTRY.
# 22 AND ALMOST ALL THINGS ARE BY THE LAW PURGED WITH BLOOD; AND WITHOUT
 SHEDDING OF BLOOD IS NO REMISSION.
# 23 IT WAS THEREFORE NECESSARY THAT THE PATTERNS OF THINGS IN THE HEAVENS
 SHOULD BE PURIFIED WITH THESE; BUT THE HEAVENLY THINGS THEMSELVES WITH BETTER
 SACRIFICES THAN THESE.
# 24 FOR CHRIST IS NOT ENTERED INTO THE HOLY PLACES MADE WITH HANDS, WHICH
 ARE THE FIGURES OF THE TRUE; BUT INTO HEAVEN ITSELF, NOW TO APPEAR IN THE
 PRESENCE OF GOD FOR US:
# 25 NOR YET THAT HE SHOULD OFFER HIMSELF OFTEN, AS THE HIGH PRIEST ENTERETH
 INTO THE HOLY PLACE EVERY YEAR WITH BLOOD OF OTHERS;
# 26 FOR THEN MUST HE OFTEN HAVE SUFFERED SINCE THE FOUNDATION OF THE WORLD:
 BUT NOW ONCE IN THE END OF THE WORLD HATH HE APPEARED TO PUT AWAY SIN BY THE
 SACRIFICE OF HIMSELF.
# 27 AND AS IT IS APPOINTED UNTO MEN ONCE TO DIE, BUT AFTER THIS THE
 JUDGMENT:
# 28 SO CHRIST WAS ONCE OFFERED TO BEAR THE SINS OF MANY; AND UNTO THEM THAT
 LOOK FOR HIM SHALL HE APPEAR THE SECOND TIME WITHOUT SIN UNTO SALVATION.
= CHAPTER 10 
# 1 FOR THE LAW HAVING A SHADOW OF GOOD THINGS TO COME, AND NOT THE VERY IMAGE
 OF THE THINGS, CAN NEVER WITH THOSE SACRIFICES WHICH THEY OFFERED YEAR BY
 YEAR CONTINUALLY MAKE THE COMERS THEREUNTO PERFECT.
# 2 FOR THEN WOULD THEY NOT HAVE CEASED TO BE OFFERED? BECAUSE THAT THE
 WORSHIPPERS ONCE PURGED SHOULD HAVE HAD NO MORE CONSCIENCE OF SINS.
# 3 BUT IN THOSE SACRIFICES THERE IS A REMEMBRANCE AGAIN MADE OF SINS EVERY
 YEAR.
# 4 FOR IT IS NOT POSSIBLE THAT THE BLOOD OF BULLS AND OF GOATS SHOULD TAKE
 AWAY SINS.
# 5 WHEREFORE WHEN HE COMETH INTO THE WORLD, HE SAITH, SACRIFICE AND OFFERING
 THOU WOULDEST NOT, BUT A BODY HAST THOU PREPARED ME:
# 6 IN BURNT OFFERINGS AND SACRIFICES FOR SIN THOU HAST HAD NO PLEASURE.
# 7 THEN SAID I, LO, I COME (IN THE VOLUME OF THE BOOK IT IS WRITTEN OF ME,)
 TO DO THY WILL, O GOD.
# 8 ABOVE WHEN HE SAID, SACRIFICE AND OFFERING AND BURNT OFFERINGS AND
 OFFERING FOR SIN THOU WOULDEST NOT, NEITHER HADST PLEASURE THEREIN; WHICH ARE
 OFFERED BY THE LAW;
# 9 THEN SAID HE, LO, I COME TO DO THY WILL, O GOD. HE TAKETH AWAY THE FIRST,
 THAT HE MAY ESTABLISH THE SECOND.
# 10 BY THE WHICH WILL WE ARE SANCTIFIED THROUGH THE OFFERING OF THE BODY OF
 JESUS CHRIST ONCE FOR ALL.
# 11 AND EVERY PRIEST STANDETH DAILY MINISTERING AND OFFERING OFTENTIMES THE
 SAME SACRIFICES, WHICH CAN NEVER TAKE AWAY SINS:
# 12 BUT THIS MAN, AFTER HE HAD OFFERED ONE SACRIFICE FOR SINS FOR EVER, SAT
 DOWN ON THE RIGHT HAND OF GOD;
# 13 FROM HENCEFORTH EXPECTING TILL HIS ENEMIES BE MADE HIS FOOTSTOOL.
# 14 FOR BY ONE OFFERING HE HATH PERFECTED FOR EVER THEM THAT ARE SANCTIFIED.
# 15 WHEREOF THE HOLY GHOST ALSO IS A WITNESS TO US: FOR AFTER THAT HE HAD
 SAID BEFORE,
# 16 THIS IS THE COVENANT THAT I WILL MBOOK58BIB[.050044]BOOK58.BIB[.050044]            	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]            Z                     e   @   @  | >     | 
    |     v  < H       | 	 	   | 	 	   | x z   | 
	 	   | z      t   f   r     <   &    ^  @& @' */  V,   "? Lh   :h   m   Bm    z | z  {  x  `y ~ | f  N |@@ |@͂ |@  ݃ ƃ < n s   <     | Ŏ 	   |  ️   | e p   | u    |  -    @ 率    |   < ﾲ 2      ֻ   r    |  |    Z      R M           |               n t     B | x  y  v  Zw | J= | R> | J?   
 n   n    a   a  | b    d    d  f  SOJOURNED IN THE LAND OF PROMISE, AS IN A STRANGE COUNTRY,
 DWELLING IN TABERNACLES WITH ISAAC AND JACOB, THE HEIRS WITH HIM OF THE SAME
 PROMISE:
# 10 FOR HE LOOKED FOR A CITY WHICH HATH FOUNDATIONS, WHOSE BUILDER AND MAKER
 IS GOD.
# 11 THROUGH FAITH ALSO SARA HERSELF RECEIVED STRENGTH TO CONCEIVE SEED, AND
 WAS DELIVERED OF A CHILD WHEN SHE WAS PAST AGE, BECAUSE SHE JUDGED HIM
 FAITHFUL WHO HAD PROMISED.
# 12 THEREFORE SPRANG THERE EVEN OF ONE, AND HIM AS GOOD AS DEAD, SO MANY AS
 THE STARS OF THE SKY IN MULTITUDE, AND AS THE SAND WHICH IS BY THE SEA SHORE
 INNUMERABLE.
# 13 THESE ALL DIED IN FAITH, NOT HAVING RECEIVED THE PROMISES, BUT HAVING
 SEEN THEM AFAR OFF, AND WERE PERSUADED OF THEM, AND EMBRACED THEM, AND
 CONFESSED THAT THEY WERE STRANGERS AND PILGRIMS ON THE EARTH.
# 14 FOR THEY THAT SAY SUCH THINGS DECLARE PLAINLY THAT THEY SEEK A COUNTRY.
# 15 AND TRULY, IF THEY HAD BEEN MINDFUL OF THAT COUNTRY FROM WHENCE THEY
 CAME OUT, THEY MIGHT HAVE HAD OPPORTUNITY TO HAVE RETURNED.
# 16 BUT NOW THEY DESIRE A BETTER COUNTRY, THAT IS, AN HEAVENLY: WHEREFORE
 GOD IS NOT ASHAMED TO BE CALLED THEIR GOD: FOR HE HATH PREPARED FOR THEM A
 CITY.
# 17 BY FAITH ABRAHAM, WHEN HE WAS TRIED, OFFERED UP ISAAC: AND HE THAT HAD
 RECEIVED THE PROMISES OFFERED UP HIS ONLY BEGOTTEN SON,
# 18 OF WHOM IT WAS SAID, THAT IN ISAAC SHALL THY SEED BE CALLED:
# 19 ACCOUNTING THAT GOD WAS ABLE TO RAISE HIM UP, EVEN FROM THE DEAD; FROM
 WHENCE ALSO HE RECEIVED HIM IN A FIGURE.
# 20 BY FAITH ISAAC BLESSED JACOB AND ESAU CONCERNING THINGS TO COME.
# 21 BY FAITH JACOB, WHEN HE WAS A DYING, BLESSED BOTH THE SONS OF JOSEPH;
 AND WORSHIPPED, LEANING UPON THE TOP OF HIS STAFF.
# 22 BY FAITH JOSEPH, WHEN HE DIED, MADE MENTION OF THE DEPARTING OF THE
 CHILDREN OF ISRAEL; AND GAVE COMMANDMENT CONCERNING HIS BONES.
# 23 BY FAITH MOSES, WHEN HE WAS BORN, WAS HID THREE MONTHS OF HIS PARENTS,
 BECAUSE THEY SAW HE WAS A PROPER CHILD; AND THEY WERE NOT AFRAID OF THE KINGS
 COMMANDMENT.
# 24 BY FAITH MOSES, WHEN HE WAS COME TO YEARS, REFUSED TO BE CALLED THE SON
 OF PHARAOHS DAUGHTER;
# 25 CHOOSING RATHER TO SUFFER AFFLICTION WITH THE PEOPLE OF GOD, THAN TO
 ENJOY THE PLEASURES OF SIN FOR A SEASON;
# 26 ESTEEMING THE REPROACH OF CHRIST GREATER RICHES THAN THE TREASURES IN
 EGYPT: FOR HE HAD RESPECT UNTO THE RECOMPENCE OF THE REWARD.
# 27 BY FAITH HE FORSOOK EGYPT, NOT FEARING THE WRATH OF THE KING: FOR HE
 ENDURED, AS SEEING HIM WHO IS INVISIBLE.
# 28 THROUGH FAITH HE KEPT THE PASSOVER, AND THE SPRINKLING OF BLOOD, LEST HE
 THAT DESTROYED THE FIRSTBORN SHOULD TOUCH THEM.
# 29 BY FAITH THEY PASSED THROUGH THE RED SEA AS BY DRY LAND: WHICH THE
 EGYPTIANS ASSAYING TO DO WERE DROWNED.
# 30 BY FAITH THE WALLS OF JERICHO FELL DOWN, AFTER THEY WERE COMPASSED ABOUT
 SEVEN DAYS.
# 31 BY FAITH THE HARLOT RAHAB PERISHED NOT WITH THEM THAT BELIEVED NOT, WHEN
 SHE HAD RECEIVED THE SPIES WITH PEACE.
# 32 AND WHAT SHALL I MORE SAY? FOR THE TIME WOULD FAIL ME TO TELL OF GEDEON,
 AND OF BARAK, AND OF SAMSON, AND OF JEPHTHAE; OF DAVID ALSO, AND SAMUEL, AND
 OF THE PROPHETS:
# 33 WHO THROUGH FAITH SUBDUED KINGDOMS, WROUGHT RIGHTEOUSNESS, OBTAINED
 PROMISES, STOPPED THE MOUTHS OF LIONS.
# 34 QUENCHED THE VIOLENCE OF FIRE, ESCAPED THE EDGE OF THE SWORD, OUT OF
 WEAKNESS WERE MADE STRONG, WAXED VALIANT IN FIGHT, TURNED TO FLIGHT THE
 ARMIES OF THE ALIENS.
# 35 WOMEN RECEIVED THEIR DEAD RAISED TO LIFE AGAIN: AND OTHERS WERE
 TORTURED, NOT ACCEPTING DELIVERANCE; THAT THEY MIGHT OBTAIN A BETTER
 RESURRECTION:
# 36 AND OTHERS HAD TRIAL OF CRUEL MOCKINGS AND SCOURGINGS, YEA, MOREOVER OF
 BONDS AND IMPRISONMENT:
# 37 THEY WERE STONED, THEY WERE SAWN ASUNDER, WERE TEMPTED, WERE SLAIN WITH
 THE SWORD: THEY WANDERED ABOUT IN SHEEPSKINS AND GOATSKINS; BEING DESTITUTE,
 AFFLICTED, TORMENTED;
# 38 (OF WHOM THE WORLD WAS NOT WORTHY:) THEY WANDERED IN DESERTS, AND IN
 MOUNTAINS, AND IN DENS AND CAVES OF THE EARTH.
# 39 AND THESE ALL, HAVING OBTAINED A GOOD REPORT THROUGH FAITH, RECEIVED NOT
 THE PROMISE:
# 40 GOD HAVING PROVIDED BOOK58BIB[.050044]BOOK58.BIB[.050044]            	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]            Z                     e   @   @  | >     | 
    |     v  < H       | 	 	   | 	 	   | x z   | 
	 	   | z      t   f   r     <   &    ^  @& @' */  V,   "? Lh   :h   m   Bm    z | z  {  x  `y ~ | f  N |@@ |@͂ |@  ݃ ƃ < n s   <     | Ŏ 	   |  ️   | e p   | u    |  -    @ 率    |   < ﾲ 2      ֻ   r    |  |    Z      R M           |               n t     B | x  y  v  Zw | J= | R> | J?   
 n   n    a   a  | b    d    d  f  HE HEAVENLY JERUSALEM, AND TO AN INNUMERABLE COMPANY OF ANGELS,
# 23 TO THE GENERAL ASSEMBLY AND CHURCH OF THE FIRST BORN, WHICH ARE WRITTEN
 IN HEAVEN, AND TO GOD THE JUDGE OF ALL, AND TO THE SPIRITS OF JUST MEN MADE
 PERFECT,
# 24 AND TO JESUS THE MEDIATOR OF THE NEW COVENANT, AND TO THE BLOOD OF
 SPRINKLING, THAT SPEAKETH BETTER THINGS THAT THAT OF ABEL.
# 25 SEE THAT YE REFUSE NOT HIM THAT SPEAKETH. FOR IF THEY ESCAPED NOT WHO
 REFUSED HIM THAT SPAKE ON EARTH, MUCH MORE SHALL NOT WE ESCAPE, IF WE TURN
 AWAY FROM HIM THAT SPEAKETH FROM HEAVEN:
# 26 WHOSE VOICE THEN SHOOK THE EARTH: BUT NOW HE HATH PROMISED, SAYING, YET
 ONCE MORE I SHAKE NOT THE EARTH ONLY, BUT ALSO HEAVEN.
# 27 AND THIS WORD, YET ONCE MORE, SIGNIFIETH THE REMOVING OF THOSE THINGS
 THAT ARE SHAKEN, AS OF THINGS THAT ARE MADE, THAT THOSE THINGS WHICH CANNOT
 BE SHAKEN MAY REMAIN.
# 28 WHEREFORE WE RECEIVING A KINGDOM WHICH CANNOT BE MOVED, LET US HAVE
 GRACE, WHEREBY WE MAY SERVE GOD ACCEPTABLY WITH REVERENCE AND GODLY FEAR:
# 29 FOR OUR GOD IS A CONSUMING FIRE.
= CHAPTER 13 
# 1 LET BROTHERLY LOVE CONTINUE.
# 2 BE NOT FORGETFUL TO ENTERTAIN STRANGERS: FOR THEREBY SOME HAVE
 ENTERTAINED ANGELS UNAWARES.
# 3 REMEMBER THEM THAT ARE IN BONDS, AS BOUND WITH THEM; AND THEM WHICH
 SUFFER ADVERSITY, AS BEING YOURSELVES ALSO IN THE BODY.
# 4 MARRIAGE IS HONOURABLE IN ALL, AND THE BED UNDEFILED: BUT WHOREMONGERS
 AND ADULTERERS GOD WILL JUDGE.
# 5 LET YOUR CONVERSATION BE WITHOUT COVETOUSNESS; AND BE CONTENT WITH SUCH
 THINGS AS YE HAVE: FOR HE HATH SAID, I WILL NEVER LEAVE THEE, NOR FORSAKE
 THEE.
# 6 SO THAT WE MAY BOLDLY SAY, THE LORD IS MY HELPER, AND I WILL NOT FEAR
 WHAT MAN SHALL DO UNTO ME.
# 7 REMEMBER THEM WHICH HAVE THE RULE OVER YOU, WHO HAVE SPOKEN UNTO YOU THE
 WORD OF GOD: WHOSE FAITH FOLLOW, CONSIDERING THE END OF THEIR CONVERSATION.
# 8 JESUS CHRIST THE SAME YESTERDAY, AND TO DAY, AND FOR EVER.
# 9 BE NOT CARRIED ABOUT WITH DIVERS AND STRANGE DOCTRINES. FOR IT IS A GOOD
 THING THAT THE HEART BE ESTABLISHED WITH GRACE; NOT WITH MEATS, WHICH HAVE
 NOT PROFITED THEM THAT HAVE BEEN OCCUPIED THEREIN.
# 10 WE HAVE AN ALTAR, WHEREOF THEY HAVE NO RIGHT TO EAT WHICH SERVE THE
 TABERNACLE.
# 11 FOR THE BODIES OF THOSE BEASTS, WHOSE BLOOD IS BROUGHT INTO THE
 SANCTUARY BY THE HIGH PRIEST FOR SIN, ARE BURNED WITHOUT THE CAMP.
# 12 WHEREFORE JESUS ALSO, THAT HE MIGHT SANCTIFY THE PEOPLE WITH HIS OWN
 BLOOD, SUFFERED WITHOUT THE GATE.
# 13 LET US GO FORTH THEREFORE UNTO HIM WITHOUT THE CAMP, BEARING HIS
 REPROACH.
# 14 FOR HERE HAVE WE NO CONTINUING CITY, BUT WE SEEK ONE TO COME.
# 15 BY HIM THEREFORE LET US OFFER THE SACRIFICE OF PRAISE TO GOD
 CONTINUALLY, THAT IS, THE FRUIT OF OUR LIPS GIVING THANKS TO HIS NAME.
# 16 BUT TO DO GOOD AND TO COMMUNICATE FORGET NOT: FOR WITH SUCH SACRIFICES
 GOD IS WELL PLEASED.
# 17 OBEY THEM THAT HAVE THE RULE OVER YOU, AND SUBMIT YOURSELVES: FOR THEY
 WATCH FOR YOUR SOULS, AS THEY THAT MUST GIVE ACCOUNT, THAT THEY MAY DO IT
 WITH JOY, AND NOT WITH GRIEF: FOR THAT IS UNPROFITABLE FOR YOU.
# 18 PRAY FOR US: FOR WE TRUST WE HAVE A GOOD CONSCIENCE, IN ALL THINGS
 WILLING TO LIVE HONESTLY.
# 19 BUT I BESEECH YOU THE RATHER TO DO THIS, THAT I MAY BE RESTORED TO YOU
 THE SOONER.
# 20 NOW THE GOD OF PEACE, THAT BROUGHT AGAIN FROM THE DEAD OUR LORD JESUS,
 THAT GREAT SHEPHERD OF THE SHEEP, THROUGH THE BLOOD OF THE EVERLASTING
 COVENANT,
# 21 MAKE YOU PERFECT IN EVERY GOOD WORK TO DO HIS WILL, WORKING IN YOU THAT
 WHICH IS WELLPLEASING IN HIS SIGHT, THROUGH JESUS CHRIST; TO WHOM BE GLORY
 FOR EVER AND EVER. AMEN.
# 22 AND I BESEECH YOU, BRETHREN, SUFFER THE WORD OF EXHORTATION: FOR I HAVE
 WRITTEN A LETTER UNTO YOU IN FEW WORDS.
# 23 KNOW YE THAT OUR BROTHER TIMOTHY IS SET AT LIBERTY; WITH WHOM, IF HE
 COME SHORTLY, I WILL SEE YOU.
# 24 SALUTE ALL THEM THAT HAVE THE RULE OVER YOU, AND ALL THE SAINTS. THEY OF
 ITALY SALUTE YOU.
# 25 GRACE BE WITH YOU ALL. AMEN.
                                                                                                          BOOK58BIB[.050044]BOOK58.BIB[.050044]           	                                                       X1               4                                                                                                                                                                                                                                                                                                              |H [4;  I  k(  &   '  (	k߫H&  P  `    \RrP P2PPz  PP{   PPPPP2P~  \  $     \\TD 0D	\~  h   i  )	+\	^(	n^(np\^txY  \^ˀ   \!  k        Vk<\  F˰ < ˴ ˬ      \   VVkˤ   1` @lP ABCDEFGHIJKLMNOPQRSTUVWXYZ$.?0123456789<@<SЬTЬUQS><PP  Џ  PS'{@  PRPBS{(PRPBS@                                                                                                                                                                                                                                                                                                                                                                                                                                                                               @   @                                                      (" @$ $ # 0$ # $ 8$ % $ % (% $       !                             @                                                "                     FORRTL                                                        LIBRTL                                                                                                                                                                                                          7-./%<=2&?'@O{[lP}M]\Nk`Kaz^L~no|JZ_myjС??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? \	\\\\\\\\\\\\\\
\\\\\\\\\\\\\\\\ \\\\\\\\\[.<(+!&\\\\\\\\\]$*);^-/\\\\\\\\|,%_>?\\\\\\\\\`:#@'="\abcdefghi\\\\\\\jklmnopqr\\\\\\\~stuvwxyz\\\\\\\\\\\\\\\\\\\\\\{ABCDEFGHI\\\\\\}JKLMNOPQR\\\\\\\\STUVWXYZ\\\\\\0123456789\\\\\ 	
 !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXYZ[\]^_`ABCDEFGHIJKLMNOPQRSTUVWXYZ{|}~@g  g      h  < i  | o  < m  < 4p  < p  < k  | Zn  < l   fr   r    w    x  < x  < x  < x    ޺  <     w   @]   @   @    f    j    n    r          ]  